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  • G 4:24 pm on February 20, 2010 Permalink | Reply
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    What is Profit? 

    < A Story of Three Builders (Taken from "Running a Successful Construction Company," by David Gerstel, Taunton Press 2002)

    Three Builders put up identical small additions. Each of them worked 125 hours at project management and carpentry. After paying for labor, materials, and subcontractors, each had $5,000 remaining, but they viewed their $5,000 very differently.
    The least experienced divided his 5k by 125 hours, came up with $40/hr and concluded he had made a "good profit" on the job.
    The midlevel builder looked at the $40/hr and concluded "at least I broke even." He figured that, though he had made no profit, at least he had $40/hr to show for his work on the project.
    The veteran builder looked at the 5k and concluded, "I lost my butt on this one." He realized that he had lost money three ways:
    #1 The $40/hr was $20 less than he would have had to pay (in wages and labor burden) to a good lead to work in his place on the job. Therefore, he had lost about $20 of the value of the labor for every hour he had worked.
    #2 He had incurred $1,000 in overhead, none of which he had recovered.
    #3 He had no profit to show for the job. He had taken on all the risks and responsibilities of building the addition without any compensating profit at all.
    Though only the veteran builder recognized it, all three builders had lost money three ways. They had lost part of the value of their labor, their overhead costs, and a fair profit.>

    The first time I read this, I got hung up on the “least experienced” builder scenario. The guy made $40/hr, what’s so bad about that? I finally figured it out and moved on. I was knee-deep in business management, and Gerstel made sense. It still makes sense, but only if you assume this “profit” idea.
    Let’s do the math a different way. 5k minus 1k for overhead (cell phone, office, truck, license, etc) = 4k. I will grant Gerstel the overhead point, you need to charge for that. So, let’s add the 1k in overhead and say he charged 6k for the project. 6k minus 1k= 5k/125 = $40/hr. That covers all the expenses that the builder had, and means he took $40/hr home (before his taxes). If he made that wage 40 hrs/week for 50 weeks out of the year, he’d take 80k home for the year. Almost no matter where you live, 80k is nothing to sneer at. It is a very, very nice income.
    And here’s another thing, there was a directly proportional relationship between what was done and the money that it cost the homeowner to have it done.
    Let’s do the math again, Gerstel’s way. If the guy charged the $60/hr for the wages + labor burden he would have had to pay a good lead, he would be at 7.5k. Then he would need to tack on overhead, 7.5k+1k=8.5k. Then he would need to figure in his profit. Gerstel offers a range of percentages for different types of construction, but 10% is on the low end of his recommendations for the sort of work this project entails. 8.5kx1.1=9.35k.That means that this project, if the veteran had charged what he ought to have charged, he would have taken home $66.8/hr. Do the yearly math again, and you get 133,500k/year.
    And the other thing; there is an indirect relationship between what was done and the money that it cost the homeowner to have it done.

    The reasons for charging profit, Gerstel says, are:
    1 Estimating errors
    2 Project delays and disruption due to:
    A Extreme weather
    B Man-made and natural disasters
    C Loss of key employees
    D Subcontractor failure
    3 Equipment failure and loss
    4 Uncharged or unchargeable change order
    5 Callbacks and warranty work
    6 Difficult and labor-consuming clients
    7 Litigation
    8 Management errors
    9 Recession

    When I read this list, several thoughts come to mind. I am a contractor and I know the risks we take first-hand and they are real. But honestly, I just can’t get the risks to justify the profit numbers. #’s 1,5 and 8 are mistakes the builder made, not the homeowner, as is #2D. #’s 4 and 6 are risks that the contractor can either mitigate or simply charge to the client if and when they occur. #’s 2B (the first part), 2C, 2D (Whatever isn’t covered by the above mentioned 2D) and 7 are almost entirely avoidable by certain business practices. That leaves us with #’s 2A, the latter half of 2B, and 3, acts of God and broken tools. In an alternate setup, those could be charged to a customer if and when they are realized. But let’s not think about that yet.
    So let’s figure those in. The guy that made 80k could lose 10% of that/year and still make 72k/year. In reality, the guy that made 133,500k/year is going to either: lose 50k of that in the risks Gerstel mentions and still clear 80k or get smart, minimize his losses, and take home 120k (after he loses 10% due to the acts of God and broken tools).
    Hot Damn, I want to be a builder! Really though, how can we justify this idea of profit-beyond-wages if we can’t justify it with risks? Why am I entitled to more money than my wages? What is this idea of profit? Where did it come from and why is it built-in, assumed?
    This arrangement looks a lot like an insurance policy that the homeowner is paying for. The money all goes into the builder’s pocket until something happens, then it goes to any number of other parties listed in Gerstel’s risk lineup. Let’s say it’s a given that something does happen and the builder loses all that insurance money every year. That’s 50+k every year going to something that has nothing to do with the homeowner’s addition. In this scenario the cost of doing business far exceeds the cost of building. It just seems downright wasteful.
    Gerstel’s other point that I get stuck on is #1 in his story. The fact that it would have cost you $60/hr if you hired someone else (I desperately need to figure out how to do italics in this posting setup) = you should charge $60/hr for yourself, even though it does not cost $60/hr for you to do the work. YOU are doing the work, so charge what it costs YOU. Unless this whole thing is based on you not wanting to actually do the work, but to sub it out. If so, then we create a beast where the best-paid guy is the one who figures out how to get other people to do work he could do himself. That beast devalues the worth of the guy who actually does the work. Hmm, this sounds way too familiar. What’s more, in this scenario a sizable chunk (30-50%) of the $60/hr goes to parties that have nothing to do with building (insurance, taxes, workman’s comp, payroll, etc).

    Someone will no doubt object to my saying that the builder pockets 70k or 120k. He won’t pocket it because he will take his wages out of that amount and then put the rest back in to the company. That sounds right, but the company is him and he is the company. Otherwise there is this entity out there that Chris described as “pathological,” it has no one’s interests in mind and does no one’s bidding. It’s just out there, making money for itself. This just isn’t the case. Companies make money for people.

    So, how about this for a setup: I work for a homeowner, building him an addition. I arrange with him to build it for 10k. I came up with 10k by figuring out how long it will take me to build it at a wage that will support my family, and the materials/subs it will take to complete the project. I also arrange with the owner that he cannot take over my project, and I will charge more if he does. If acts of God slow us down, he pays for it. I also stick to my bid, if he changes anything, I charge for it. But, if I screw something up, I eat it. This means that if I’m good at what I do, I will bring more money home at the end of the job. In a scenario like this, the homeowner doesn’t pay for something he doesn’t get. If it doesn’t snow and take me longer, he doesn’t pay for it. If it does snow and I take a day longer because of it, he pays for it. This setup still gives me incentive to work hard and get better at what I do. The faster I complete the job (due to skill and hard work), the more I make per hour.
    I only bring this scenario up to provide an alternative. Maybe it’s not a good one, but I’m sure there are others.The main question I have is the notion of deserving profit-beyond-wages.

     
    • Donny 7:57 pm on February 20, 2010 Permalink

      A lot of these principles factor into web design I think, so I appreciate the post; it’s interesting. I’ll just kind of go stream of consciousness here. These are so much points I think you don’t understand, just stuff I’m working through myself.

      I think the real issue boils down to how much value there is outside the product itself. In other words, does the customer just care that his addition gets built, that his website gets created, or is there more to it?
      With construction, what immediately hits me is customer relations. When I get a bid on some improvements on my house, I don’t just want a number, with a promise it can be done. I also need to know what needs to be done. What kind of windows do I need? What kind of flooring should I install? The same goes for web design. It’s not just about building the website; it’s about helping the customer figure out what they need.
      Management is similar. Management removes a lot of the burden from the client. With a good manager, the client doesn’t have to talk to the electrician, the plumber, the carpenter, and the drywall crew, hiring them all at the right time to get the job done. He talks to one guy, and he manages all the workers, which is a huge load off the client. And this even means he might be making money off work that other people are doing, work he could or couldn’t be doing himself, because he needs to be payed for all the work and stress that’s involved with managing a crew, and communicating with all the sub-contractors.
      Web design is the same way. There’s a skill to being able to organize and communicate with all the people involved. Someone who can talk to the client, figure out what they need, then go the design, the developer, the photographer, and the host to get it all taken care of is taking a huge load off the client’s mind, and should be rewarded for it.
      This is because management is a different skill than the technical work itself. Some people don’t have it, and shouldn’t ever head up a job. Instead, they love the technical work itself, and would rather have someone else deal with all the custom relations/management stuff. And that’s good.
      As far as why they get paid more, I don’t know. Maybe it’s because they have the control. The whole question about fair wages, and who should be making what, is really interesting, but I don’t even know where to begin.

      Books like the one you’re talking about seem to take all this division of labor a step further, though. It’s not just that management is a valuable role, but that this is a business, and, as you pointed out, businesses are there to make big profits. Successful “businessmen” are people who notice all this about a certain business, get to the top, and manipulate things to make a good profit. I’m exaggerating things, but that’s the feeling I get. Businessmen become middlemen, squirming into every crack they can find hidden profits. There’s still a value to all the work “above” or “around” the actual technical work itself (management, entrepreneurship, customer service, marketing, etc.), and it should be rewarded, honestly and well, like any other work. If a businessman is a manager, that’s great. If a businessman is someone who’s good at working the numbers, I’m skeptical.

    • G 8:42 pm on February 20, 2010 Permalink

      Donny, I understand what you are talking about regarding management. I have been doing that part of construction for several years now. Here’s the thing: in Gerstel’s scenario, he includes all the management time in his 125 hrs. So the guy got paid for doing what you are talking about. It is a skill, and it’s a skill that not a whole lot of people have, but that’s what wages compensate for. Profit is an entirely other thing…as I understand it.

    • C 12:28 am on February 21, 2010 Permalink

      Gaberull,

      Briefly, if I am able. I can’t speak specifically to your math. I can say though that profit is not a bad thing in itself. I’ve toyed for some time with the idea of considering “profit” as rather a type of sabbath. A man works for provision, and this is true, but God has fashioned the world in such a way that if we work for six days, he provides for a seventh. In Leviticus 25, he promises his people that if they work the fields for six years, he will provide not only enough for the Sabbath year, but for for the two additional years (one for sowing, one for reaping) that are required to get production going again. Then we have gleaning laws and other forms of prescribed charity; God gives us not only rest for ourselves, but rest for our neighbors and for our land.

      In this scheme, we work for six years and get yet three more of yield because God is kind to his people. If one were being inexact (and I must be for the sake of my pretended brevity), one could say that $80,000 per annum in wages is acceptable and one might also expect that another 50% (or $40,000 for a total of $120,000) is right by God’s math so it should be right for ours. It is assumed of course that this additional $40,000 will be spent on mercy, and one might rightly ask why $80,000 is not enough for living and for mercy, but the point I’m making is that profit is not a bad thing in and of itself.

      There is yet another reason to defend this idea of Profit, and here I borrow from F. Schumacher, by all accounts a good Catholic and capable economist. For the businessman, profit is the clearest and surest sign of a properly ordered business. If a business does not yield profit, it does not yield Sabbath, and this means that something is wrong. In your example, a Manager who is not able to earn a profit and still remain competitive should consider this a problem to be fixed. His workers may be lazy, his materials may be overpriced, or his gifts and calling may lie in some other line of work.

      Schumacher does not apply the profit test woodenly: some types of business are necessary but not very profitable, and there are some forms of profit (usury is one) that are unjust and sinful. In the case of the first, charity from others is prescribed by God. In the case of the second, we have repentance. It seems plain to me that what you are writing about is the second kind of profit, and I would agree that excessiveness and greed are at the heart of many of our problems. But you should not discount the first. God, the author of both justice and mercy, has intended some forms of profit to be quite natural.

    • C 12:36 am on February 21, 2010 Permalink

      Also, please excuse the somewhat affected tone of my comment. I recently watched the 6-hour BBC version of Pride & Prejudice with my wife. I’m likely to be insufferable for a few weeks.

      Boogers. There, that’s better.

    • Donny 9:28 am on February 25, 2010 Permalink

      Gabe,
      Okay, then, I think we’re on the same page. It’s the distinction between manager and businessman that’s throwing me.

      Chris,
      I’m not sure I understand the distinction. Salaries workers get wages, but business owners get wages and profits? It seems that the profits are just the “wages” an owner is getting for taking the rick, funding the business, etc. I’m not sure I understand the distinction. But that’s also probably because I know almost nothing about business.

    • C 12:30 pm on February 27, 2010 Permalink

      @Donald,

      “Profit,” can be a squirrelly word. There’s a meaning in economics, and then a meaning in accounting. Gabe seems to be focusing on the accounting definition. Most basically, it’s the money a business earns in excess of costs. This money belongs to the owners of the business. Depending on the structure of whichever company we’re looking at, “costs,” “owners” and “profits” can be defined in various ways; the tax code in the US contributes to quite a bit of this tinkering.

      Gabe obviously had a set of definitions in mind when he approached the question. I’ve here suggested that “wages” and “profit” really aren’t the first principles to which we should be looking. We should focus on things like work, provision, and plenty about which God has spoken much rather than EBIT, PBIT, or other accounting conventions about which God has spoken nothing. For instance, it seems to me that

      1. God assumes that there is such a thing as a fair price, so
      2. There is also such a thing as taking advantage of a customer, but
      3. These limits are situational and largely determined by wisdom, and
      4. We shouldn’t be scared to make money in excess of what we need to live, because
      5. God has promised to bless his people and provide them with Sabbath.

      Now that we understand this, we can define wages and profit a million different ways to achieve any number of favorable tax outcomes, and the conversation hasn’t shifted.

      As for risk, I think that warrants an entirely different post. For starters, I don’t think risk is anything new or remarkable. In more agrarian societies where ownership and production are more widespread, “risk” isn’t something that only investors endure that entitles them to profit margins. Risk is just a fact of life. Crop failure, equipment deterioration, and crappy clients happen to everybody; wage-earning is a state of servility, and owners should not look at profit as a reward for taking risk but rather as benefit of the already exceeding privilege of ownership. “Risks” that are realized sure do cut into their profit margins, but owners do not make profits because they are taking risk. They are making profits because God promises Sabbath yield from work.

  • G 9:10 pm on January 8, 2010 Permalink | Reply  

    Very confused here. I went to HPN, signed in, and I got this thing saying “Hi, Gabe. Whatcha up to?” Is this the new theme?
    -Thag

     
    • A 12:37 pm on January 9, 2010 Permalink

      Verily. You can post right from the front page, without going to the “Admin Panel” part of the site.

    • A 7:06 pm on January 9, 2010 Permalink

      Now it says something different than “Whatcha up to?”

    • F 9:27 am on January 10, 2010 Permalink

      Huh. How very Gabe of you, Austin.

    • G 9:06 pm on January 12, 2010 Permalink

      Some things never change, Frank.

    • F 11:09 am on January 19, 2010 Permalink

      Are you talking about yourself or Austin?

  • G 3:46 pm on January 6, 2010 Permalink | Reply  

    Follow the Money 

    You all remember the boycott of K-Mart in the 90’s? Frank, I don’t know if this reached Canada, I don’t even know if you have K-Marts. The American Family Association got Christians all over the country to purchase their goods anywhere other than at K-Mart. This was due to their ties to Walden Books, who sold/sopported pornography. The boycott was successful (though K-Mart has returned to its old, lucrative ways) , I wonder how much that helped Wal-Mart to become what it is today.

    I have yet to set foot inside of a K-Mart. By the time the boycott was over, K-Mart was so pathetic that I never had a reason to go patronize them. Anyway, the principle behind that boycott was simple: you support whatever you give money to. Christians cannot support pornography in good conscience.

    My father used to tell me that the battles I would fight would be the same ones he and my mother fought. His generation fought abortion, pornography, homeschooling, and theology. These battles are not over, but we are the next generation and grew up aware of these issues. Our battlefields extend beyond these, our focus lies well beyond these. We fight our parents’ battles by living the way they taught us. Our battles must be fought on new frontiers or we are not progressing.

    Economics is one of the battles of our generation. So is food.  What I mean is that if we ignore these fronts, we will reduce the size of the battlefield we hand to our kids. In other words, we will not progress. We will waste the upbringing our parents gave us and the battles they fought will need to be fought all over again.

    I remember when the K-Mart boycott was in full-swing, there were discussions of how far to take the issue. Maybe we should stop buying Nikes because they support child labor. It gets messy very quickly. However the mess cannot be used as an excuse to ignore the battle.

    We have many potential roadblocks to get past before we can even begin fighting. With the way money works today, how can we even know what we are supporting when we buy a t-shirt or a gallon of milk? How is it possible to support our neighbors with our money when they work at the nursing home, gas station, and Wal-Mart-either places we don’t need goods/services from or places we don’t feel right supporting? If I work for an energy company that uses coal and petrol in a fashion that I am uncomfortable with, what do I do?

    In my case, how can I build houses using toxic (at best), unsustainable products manufactured by people I have never met and probably don’t speak English? This is a mess, a big mess.

    We have to start sorting this stuff out. We have to start asking questions, talking about it. In short, we have to take a stand. Pick a standard and live by it. Choose your place on this field (there is room for many) and make your stand there. With the knowledge we have today from writers (Berry and many others), our own study, the fruition of our parents’ teaching, and preaching (hopefully I will not be the only one preaching on this stuff), we can no longer plead ignorance as generations before us have. What we don’t know we must search out. What we do know we have to put together and formulate a plan. What are we going to teach our kids about this?

    The economic principles we own are not good enough. We buy stuff because it is cheaper and believe in all sincerity that this is a virtue. For some this is ignorance, for the rest of us it is sin. For all of us it is madness. Our basic economic principle is stockpiling money, yet we point our fingers at the corporations and government. Really? Maybe we should examine our accounts and see what economic principles our last ten purchases were made based upon.

     
    • D 9:33 pm on January 6, 2010 Permalink

      Great stuff, Gabe. Really.

    • F 1:37 pm on January 8, 2010 Permalink

      Gabe, these are interesting questions (and good ones to ask, I agree). Yet, I’d be much more interested to know how you think the rubber should meet the road. Will you stop listening to music published by record companies and stick just with what you can hear locally? Will you and Kristen stop by clothes from J Crew since they manufacture their clothes in sweat shops in China? And more importantly, what will you replace these things with?

      Genuinely curious,
      Frank.

    • A 4:17 pm on January 8, 2010 Permalink

      I remember when the K-Mart boycott was in full-swing, there were discussions of how far to take the issue… It gets messy very quickly. However the mess cannot be used as an excuse to ignore the battle.

      This to me is always a disappointing objection, because we’ve done it before. When our parents questioned public schooling, they were questioning a monolithic system. The objections would have been numerous – how will mom get the household errands done? where will you find alternate curriculum? aren’t there godly people with who participate in the system? shouldn’t you work within the system to bring change?

      You can draw direct parallels between the two issues. Christians make culture. We can create alternate systems. Some will call us to pull out completely, others will transition slowly or for pragmatic reasons instead for principle, and still others will stay in the system forever. How can we apply the lessons of the Christian schooling issue, or for that matter the lessons of the reformation, to this sort of systemic problem?

    • G 9:30 pm on January 8, 2010 Permalink

      Frank, we are asking ourselves those questions right now. However my point is not that we must all make the same decisions, the same amount of decisions, etc. Rather my point is that we need to: 1) be aware of the situation, that this is a huge issue we can’t be lazy about. It is a moral issue with sin involved and it is one of the biggest issues facing the Western Church in our generation. 2) Learn more about it. 3 ) Make our own decisions about how we will act regarding the issue.
      This is messy. This is a disaster. Just sorting out where the lines are is going to require Herculean feats. But it has to be done by each of us.

      We are buying our food more and more locally. We will grow much of it next year. I bought my work boots from a store, not online. All my whiskey is made illegally by locals. When I buy products for work, I try to buy them at the local store as much as my business allows (a whole discussion unto itself). When I buy tools, I buy them from Kerry, the tool guy at MBS. But really, we are just beginning. Austin has already made a string of these choices for his business and is, it seems to me, more developed in his thought than I am on these decisions.

      I guess I am equally as curious as you (were in you questions) as to why those questions are more interesting to you than the principle I am getting at. The principle cannot be ignored because the specifics are tricky and may result in different answers from different households. If the principle is true, then we have to act, no matter whether or not the alternatives seem ludicrous, ineffective, or impossible.

    • F 8:07 am on January 9, 2010 Permalink

      Gabe,

      Good answers. Thanks.

      I asked those questions, not because I’m trying to ignore the greater principle, but because a “greater principle” is hard to explain without specifics. We could talk till we’re blue in the face about “Loving our neighbours,” but what really counts is how we love our neighbours. And what’s more, we don’t learn to love our neighbours simply be hearing and reading those three words. We learn by seeing love, either in parable or myth or parents or friends, etc.

      Perhaps I should just honestly admit that I’m not sure what exactly this “greater principle” is, and that’s a big reason why I wanted to know specifics (rather than make assumptions). I also suspect that every one interprets that greater principle differently — I don’t expect you to talk like Davey, or like Austen, or like Berry. And again, asking for concrete examples opens up a lot to me — I see what you’re saying much more clearly.

      I’ll close by admitting that I’m the skeptic in all this. I agree that economics is a significant question, but I’m not yet convinced it’s the question for our generation. (In part because it seems to be the question for every generation — I’ve read everything you and others are saying in Auden and Rosenstock-Huessy’s writing from 75 years ago.) I also find it interesting that you list pornography, abortion, homeschooling, and theology as the battles of the last generation — if they were battles, then most of them haven’t been won. Not hardly.

      I just have questions about all this, so please keep sharing. I sincerely want to get at these answers, and while I may infuriate you with my skepticism, don’t let it get to you. I’m sincerely humbled by your list of examples: you live out what you say, and even if I might not do the same things, I think that’s incredibly awesome. Thanks for the teaching.

  • G 2:31 pm on January 6, 2010 Permalink | Reply  

    What is the Economy? 

    From Bringing it to the Table: He (Elmer Lapp, a small farmer in Lancaster, Pa.) is also aware that the pattern of subsistence is a community pattern. He says, for instance, that he deals with the little country stores rather than the supermarkets in the city. The little country stores support the life of the community, whereas the supermarkets support “the economy” at the expense of communities.”

    This forces a question I have had for a while. What is the “economy?” The stimulus package Obama gave to America was designed to be a shot of epinephrine into the coutry’s failing economy. “If the economy is good, everything will be fine for us.” This is the dominant underlying assumption of every bit of news we have heard in the last two years. But, this is as absurd as trusting in money. I am angry that I have bought this line to some degree, but it is simply not true. It is a line right out of the liturgy of Materialism.

    But what is even more interesting is that it as soon as we recognize this line as idolatry, we have to ask how the economy became a god. Not everything about the economy is bad, but what is this thing? I can wrap my mind around the economy of a family, a business, even a town. But I can’t figure out what “the economy” that is being referred to actually is. It is not the economy of the USA. It is not something that can be mapped or described. It does not describe anything itself.  It is a mystery.

    It seems to me that it is a god. It is a colossal distraction in the very least. Why should I feel the need to support something that has no relationship to me? Why should I fear something that no one can describe to me, that I can’t be sure even exists? This is too much. That I should base most of my actions on a day-to-day basis on something that has been conjured up like this is absurd, and culpable.

    Let’s say it does exist and it is the standard by which we measure our economic health as a country and as individuals. Why should I make a decision based on the good of the economy (for the sake of the individuals it contains) that clearly does not benefit my neighbors? This is a contradiction in terms. It is a contradiction of ethics. At this point, we are being asked, solicited, even paid to support our economy. Yet this does not help our neighbors, it hurts them (I think on this forum I can safely assert this?). When it comes to this point it is obvious that we can no longer give ourselves to this pursuit or any pursuit that is based on this line.

     
    • Frank 6:07 pm on January 6, 2010 Permalink

      Gabe,

      A very good question. I haven’t read Berry yet, so I don’t want to try and answer any economic questions. However, I do think you hit on a bigger point — fear. I’m becoming convinced that one of the significant differences between the church and the world is whether fear or love is their dominant characteristic. I’m still working this out (so don’t challenge me yet, Davey), but the constant demand to fear is a constant facet of our society, and that ought to tell us something.

      I think this sort of approach typifies the Christian localism I’ve seen and read about. They’re not afraid of the future; they simply want to love their neighbour.

      Another thought: big change must come from the ground up.

    • brendan 12:52 pm on January 7, 2010 Permalink

      I think this NYTimes article speaks to some of what GT brings up here. http://bit.ly/83p6Ns

    • A 4:43 pm on January 8, 2010 Permalink

      I’ve always thought “the economy” was a pretty unhelpful abstraction, but then I’ve never been one for abstractions. When people start talking about the good of “the economy” they’re generally tossing around the old capitalist chestnut that more ‘wealth’ is good for everybody and has the ability to lift the poor up out of their poverty – a strictly unbiblical notion.

      @Frank – Here here for ground up change, and hope and love over fear.

    • G 9:34 pm on January 8, 2010 Permalink

      Your fear/love point is crucial, Frank. Fear cripples and makes slaves–in this case–to the economy.

  • G 1:55 pm on January 6, 2010 Permalink | Reply  

    Back from the Dead 

    Hello there Austin, Chris, Davey, Frank and Brian.

    We are on the mend from a virus or something nasty, and I have been thinking (and reading). First off, I believe all of us are in town except for Frank, so expect a phone call. My house? My whiskey stock has magically increased over Christmas and there is a shocking excess of tobacco.

    Next, I read Wendell Berry’s latest, Bringing it to the Table. I’m sure several of you beat me to it, but I didn’t see anything on the site about it. If you haven’t read it, please do so soon. I am very interested to see how it strikes you. It sorted out some things for me. The great thing about Berry is that it is what he doesn’t say as much as what he does say that carries insight to the reader. I have to be careful here. I am still learning what questions to ask as I said in my last post, so ashamedly long ago. I could easily assume that I have a handle on it now, when in fact I don’t. But reading Berry and Economics as if People Mattered (thanks for that reference, Austin) is helping some things to fall into place in my mind.The thing is, this stuff cannot be left alone in good conscience. If one agrees with it it will be formative for his future (and his generation’s future), and disagreement can hardly be any less.

    Also, I intend to actually read your posts, frequently too.

     
    • A 4:52 pm on January 8, 2010 Permalink

      Just when I was ready to count HPN out… now I have visions of still posting on this thing in my 50s.

  • G 10:00 pm on August 17, 2009 Permalink | Reply  

    What Is This? 

    Hello there fellas. Davey, I hope our Mother is treating you well. I have had something on my mind for a while. It’s finally developing into thoughts that can be discussed. Strangely enough, it was provoked into discussion by watching “Julie and Julia” last night. That is a fine movie, it provoked alot of thought and then discussion between Kristen and I.  So here I am to open it up on a larger forum.

    I am a contractor. By that I mean I make a contract with people to build something for them, then I build it, and they pay me. If I am to be a successful contractor, I will find ways to increase my profit margins by getting faster, paying less for materials, paying less for labor, and offering a service that customers are willing to pay more for. My only problem is that I don’t want to be a businessman, I want to build houses.

    I want to get better at the processes that mark out foundations, set grade, frame structures, set windows, wire outlets, plumb supply and waste systems, install trim, set doors etc. I want to invest myself in learning and perfecting a craft that I enjoy. I want to be an old crotchety guy who can get more done with a hammer in a half an hour than a crew of young bucks can with all their fancy new tools. I want to be a craftsman. My tools, materials, customers, and the transformation of something that isn’t into something that is. That is plenty enough to keep me busy and challenged for at least a couple more years.

    But I can’t, I have to be a successful businessman. I have to focus on writing tight contracts, performance agreements, realistic schedules, marketing, overhead, and a host of other things that have no more to do with building than Priuses have to do with saving the ozone. If I don’t do those things I will not get much business, I will not have anybody to work with me, and my customers will not trust me.

    Surely this was not the way they used to do it? Craftsmen cannot be businessmen, or they would be poor craftsmen. Is this why the craftsman is a dying breed? Why must there be a middleman, a manager between the guy who wants something built and the guy who builds stuff? It seem that mostly the answer to that last question has to do with people seeing an opportunity to fill a gap and make some money. But why the gap? Why must a homeowner hire a guy to manage the guy who can do what he (the homeowner) wants done? Are people that detached and incapable of managing their own project? Can’t the average Joe who has or can get enough money to remodel his house also hack it enough to get a guy who knows how to use wood, metal and tools to make him a new set of rooms?

    The heart of the issue for me is that this “business” model we operate on hijacks the other business that people used to do. I’m not mad at corporate America, I’m not taking the artist’s “me and my paintbrush” reclusion, I just want to pursue what I love doing. Sometimes I’d genuinely rather be driving a dump truck than being a carpenter, because I like driving trucks and if you are a truck driver that is exactly what you do.

    The other side of it is the money. Everything is about success, about survival, about making enough money to then go do something else. What about the product? What about being successful at framing? The guy who manages the guys who drive trucks probably doesn’t even have a CDL, much less any idea what to do when the brakes go out on a 60,000 lb truck. But he is there, getting paidto tell drivers to haul gravel by people who want gravel hauled. I know, I know, division of labor. But there is an end to that road too, packed with people who get no fullfillment out of what they do. But hey, whatever makes the $$$, right? People do not care what they do anymore. They just want a job. They just want the security of a paycheck. This is no way to live.  Yetwe have to have a paycheck so that we can buy from the myriad of vendors we get our food, clothes, and stuffs from–and so we can make enough to regularly and one day finally get away from the thing that gets you a paycheck.

    Frank, you can probably relate directly to this since you work in a construction company now. Davey, you are interested in political theology and you love talking about capitalism. Austin, you have read some of the weirdest stuff I have never heard of. Chris, you are well aquainted with the business world and businessmen. Brian, you know me pretty well, you know the direction we are headed as a family. Help me out here. I don’t really have a handle on this thing yet, I need to know what to read, what topics to look up. What is the history on this topic? Where did we get this model and why is it so dominant? Is this one of the downsides of capitalism? Where  and when did we get locked into this paycheck system?

    This may sound like I’m dissatisfied or disillusioned with my job, like I’m having a mid-life crisis when I’m 25. I am not, I just do not want to carve grooves now that I will run in for the rest of my career or life. I’m starting to run up against things in the Christian business world that don’t jive with the direction we are taking as a family. I also care very much about my profession. I do not want it to get shaken up and emptied out by some god.

    I realize I have not stumbled upon anything necessarily new or insightful, but that’s just the trouble. I don’t really know what I’m running into here. I have been rambling on now for over a page, and I’m not sure I’ve actually talked about what I’m trying to get at. So help me out.

    -Gabriel

     
    • D 6:17 pm on August 19, 2009 Permalink

      Gabe,

      Wonderful post. I’m sure that I’m the farthest removed from your questions of everyone — still 5-7 years out from gainful employment.

      Before I saw Austin’s post, I was also going to suggest Crawford’s Shop Class book. Although, I’ve only read a long excerpt that appeared in the NYT. I’m in complete sympathy with your basic conflict. (Frank: I don’t think Gabe was expressing discontent about having to keep good business records; I think he was expressing a fundamental dissatisfaction with the impersonal, profit-is-king ways that many businesses are run.)

      As much as I’d hope otherwise, I know I’m going to run into the same dilemmas in academia (should I ever find one of those mystical associate professorships at some weird liberal arts school). Vocations have become jobs. Lifetime callings turn into career ladders. You play the system and forget the people. Or at least, you can. I’m glad I had the stellar examples of student-centered profs at NSA.

      In many ways, I envy your individual calling, perhaps because I’ve never been good with my hands. But also because I can see that you know, and love, your place and calling. And there’s something special about ownership, especially when your work consists of your own hands and tools, and not some ephemeral software “made” of binary numerals — which is pretty much all I’ve ever done. But you have a chance to make your work a service to your community. In essence, your business can be a two-way charity, merciful to those who need you, and grace to your wife and fat son, who will be very expensive to feed, I imagine.

      There are some really insightful books on all this out there. Some are more readable than others. You might enjoy: “Small Is Beautiful: Economics as if People Mattered.” There’s also the pope’s latest encyclical… :-D

    • A 8:52 pm on August 19, 2009 Permalink

      I’ve often wondered what our community would think of Small is Beautiful. I didn’t realize you liked it, Davey – highly recommended from me, too. Do you know of anyone locally who sympathizes?

      I can’t tell you how much I appreciated your post, Gabe. My intellectual pursuits have always been pretty frivolous, for my own amusement. But there’s a gravity and a practicality to these questions, and I’ve spent a lot of time thinking about their cultural ramifications. It’s very encouraging to know there are other people thinking about them, too.

    • C 9:03 pm on August 19, 2009 Permalink

      Gaberull,

      This warrants a beer. Seriously, too much to cover here. The book recommendation from Davey and Austin is certainly dead-on, and I’d encourage you to read it. However, it’s also one of a growing chorus of laments about how much modern society sucks. In it you will find commiseration, an excellent articulation of the problem; what you may not find are any satisfying answers.

      I’d like to add something rather personal here. I was very privileged to spend some time with your family a few years ago, and I still reflect frequently on it: that month was one of the more significant months of my life. It taught me for the first time that home is something meaningful, that death is profound and solemn but a necessary and conquerable thing, that friendships can be mended through the chopping of wood, and it taught me the utter humiliation of sucking mightily at something yet also the sweet grace of being paid to do it anyways.

      Your ties to your home – and your father’s profession – may have at one time seemed adorably wholesome or even quaint to me. To a city boy like me, a “damned Yankee” as one fellow put it, that quiet country life seems to small, too mundane, too full of “Goat Ladies” and too empty of places to get coffee on the way to work. But one night, when we were chopping wood, you said these words to me and I have never forgotten them, because they are as wise as anything the city ever taught me: a worthless worker is worth his wages.

      Your father is a wise man, and a good employer; I assume he passed this wisdom down to you. At the time you were explaining to me why I had so loathed the job that expected so much of me but paid so little. I think, though, that this wisdom speaks to you now as well. If all you are working for is Mammon, Gabe, that is all you will receive. And it will truly be worthless. This is why all of the “wealth” in our society has evaporated almost overnight; that work was not done in love, and was utterly useless, and we our now receiving our wages. Put another way, we all eat by the sweat of our brows, and not the blood of our brothers; sweat and profit are not the same thing. In all of this, God is not mocked, and is certainly just. Our work has been worthless, and God has given us our reward in full.

      I think your post comes from the very obvious fact that you understand this principle. You know that there is more to what you do than just sticks and nails; it is your art, and while doing it you nakedly exert the imago dei in which you were created, and with it you love the world and make it good. That is worth more than money. To somehow make profit the goal of this utterly sublime work of yours is, as you suspect, utterly depraved.

      I have a suggestion, something that might relieve this tension. Look to your father. He is not a businessman, though he runs a business. He is not a capitalist, though men depend on him for his paycheck. He is a steward. He has skills and equipment and relationships and a reputation that he must manage well. He must manage all of this well because men and his families rely on him to do so.

      Your father is not a profit-hungry man. Yet he must look to profit as a tool to understand whether or not he is managing his company properly. If the business is not providing for its customers and also sufficiently for its workers, it is not turning sufficient profit, and it will fail. A farmer in a primitive society without markets must work on much the same principle: he must grow enough to feed his family and have surplus with which to barter; if he cannot, he is not working hard enough, or perhaps he is growing something ill-suited to the environment, or perhaps he actually sucks at farming. Here sustenance and surplus should not be called “profit” or “success,” but rather hard work, provision, frugality, shrewdness, and stewardship. “Division of labor” becomes “Doing what you are good at,” which can also be considered humility, or submission, or even just common sense. You can divide labor because of profit, or because you recognize that a company – just like the Church or any other community of people – is like a body, and nobody wants to meet a guy made out of pinky toes.

      We have gone astray as a society because we have put profit – the accumulation and propagation of capital – at the center of our economic lives. But you needn’t do that. Just as mastering the family budget doesn’t take away from the mystery of your marriage, so keeping a business ledger won’t cheapen the work you do. You are free to be a craftsman, Gabe. Of course, such things are hard. You may never be rich, and you may never even be comfortable. When you’re not making a living by standing on the throats of others, some years can be hard – as I’m sure you know from growing up as you did. But hard years are still blessed years, and the salary is more than just bread on your table. It is mana for your soul. Remember the Beatitudes. “Blessed are the Fortune 500″ didn’t even make the first round of edits.

      Lest what I said earlier be forgotten: Let us beer.

    • G 9:21 pm on August 19, 2009 Permalink

      Beer. Yes.

    • A 11:08 pm on August 19, 2009 Permalink

      Speaking of beer: Gosh, I miss you Davey. Living in this town is traumatic.

    • Davey 9:14 am on August 20, 2009 Permalink

      Living without Pacific NW microbrews is traumatic, too. And yeah, I was telling Justin how much I miss having docuMonday with you guys. I may start a surrogate group with a bunch of Cat’lics to hold me over till January.

  • G 12:08 pm on February 7, 2009 Permalink | Reply
    Tags: Ethics, Hemingway, ,   

    Can We Write About That? 

    I’ve been reading Hemingway’s short stories and started to wonder: is it ok to write about everything? For sure, there is a story in every situation, but some of them must be off limits. Occasionally Hemingway will write a story with enough sexual detail to force this question to the discerning reader’s mind. He never seems to write the story or the scene just to be explicit or dirty, so he is still well inside the parameters of good old fiction. But there is still a problem with writing about someone having sex. Just because it is consistent with the rest of the story, or just because the author is still telling us something about someone in the story does not justify it.

    So what can we write about? What can’t we write about? The writer’s wisdom: “write about what you know” only gets you as far as the writer, and so you have Hemingway writing about things he knew very well. On the other hand, if you read the Old Testament in Hebrew, you will definitely find no examples of avoiding a subject just because it is explicit. In fact, Moses, Solomon, and the prophets were far more explicit than any Hemingway story I’ve read.

    I can immediately see one difference between the Old Testament and Hemingway. That is Hemingway tells us about a specific set of characters doing the explicit stuff. The Old Testament tells us about Israel through general comparisons. She was like a prostitute, etc. But then there is Song of Solomon, which is impossible to relegate completely to allegorical-lesson-land. And there is also Moses, who if put in our pulpit today would probably make everyone of us (myself included) uncomfortable.

    Maybe it has to do with the intent of the writer? Maybe it is one of those things where the content of the story is only good in proportion to the character of the writer? I don’t know. Help me out here.

     
    • F 4:26 pm on February 7, 2009 Permalink

      You should read O’Connor’s collection of essays Mystery and Manners (some of which we read in Mr Jones’s class)—she tackles this question head-on in several places.

      It’s been a while since I read it, but I think the gist of her argument is that the Christian writer is a prophet of sorts and as such may write things that are not edifying to all readers. And being the good Catholic that she was, she placed the responsibility of discernment on church leaders: if they felt that a book or a story would be detrimental to their flocks, they had every right to censor it. (Which gives you some insight into O’Connor’s intended audience, come to think of it.)

      Hemingway’s sexual content has never bothered me; it’s not particularly titillating (and more often than not, he’s content merely to imply). Others (like Charles Baxter) do make me uncomfortable with what and how they write. Perhaps discernment ought to be approached as a multi-component task: part personal (don’t engage things that will stumble you), and part authorial intent (why is sex included here and not there?).

      Authorial intent is also helpful in discerning how good a writer is. If anatomical information is scattered throughout needlessly (a certain “n” word comes to mind), it would seem that the writer is not being as concise as he/she ought to be: such sentences are more likely to push the reader than the plot or characters.

    • C 10:04 pm on February 8, 2009 Permalink

      @G – I guess the level of detail is an important distinction here, but while reading your post several characters came to mind: Onan, Lot and his daughters, David and Bathsheba. Particularly in the case of Onan, the OT is pretty earthy, and it doesn’t fall into your category of “general comparisons.”

      That being said, it’s a worthwhile question, and one for which I haven’t yet found a comprehensive answer. It seems to me that, in any case, putting sin in a narrative should be fundamentally instructive, and the depth of that narrative should be appropriate for the maturity of the audience.

  • G 11:04 pm on January 21, 2009 Permalink | Reply
    Tags: money and the Gospel, necessity of stumbling, offense of the Gospel   

    The Necessity of Stumbling 

    The Bible is full of admonitions about money. In the Gospels, Christ frequently warns people about seeking reward for their sacrifices. Pastor Leithart preached on the Parable of the Vineyard Owner recently, and Christ’s reproval of those who want money for security or pleasure. But Acts presents an unusual angle on money, one that doesn’t come to mind as easily.

    Acts 19:23-27:

    About that time there occurred no small disturbance concerning the Way. For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen; these he gathered together with the workmen of similar trades, and said, “Men, you know that our prosperity depends upon this business. “You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all. “Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence.”

    The Apostles have been busy preaching everywhere they go, and figuring out the whole new Gentile dimension to the Gospel. What they haven’t realized (or maybe they had) is that their preaching is emptying the pocketbooks of those who oppose the Gospel. And this what the Gospel does: provides what is a stumbling block of offense to some and a stumbling block leading to salvation for others.

    However, this requires no little confidence in what we believe. Think what you would do if something you did put respected people (that you knew) out of business. Would you be looking forward to speaking with them in public like Paul was? What if they were powerful and could ruin your job? What if they had kids to provide for? What if they were your neighbor or a member of your own family?

    There is no easy way out with the Gospel. That’s the point. If you aren’t preaching something that is a stumbling block to the world, then you are not preaching the Gospel. If the way you live does not threaten the livelihood of certain groups of people, then you are living something other than the Christian life.

    And this is not the dog-eat-dog philosophy that prevails today. Life is not a zero sum game. So when your faithful life makes someone else’s life difficult, it is not because benefit for you equals bad for someone else. No, this is much bigger than that. When our Gospel-driven actions make life hard for someone else, it is a grace to them. They may not see it that way, then or ever. But the Gospel, through us, has removed one of their crutches, like their wallet. At this point, they are that much less secure, and that much closer to a Savior.

     
    • D 9:28 am on January 22, 2009 Permalink

      Hey Gabe,

      Really nicely done. You have any specific examples of how a faithful Christian witness in this area might look?

    • G 8:47 pm on January 29, 2009 Permalink

      The answer to your question is no. I do not have specific examples. But you do. What are you doing these days? Going to Grad school soon. So that means while you are pursuing G school, you will have to recognize the gifts God has given you and serve other people with them. When you do this faithfully, you will attract attention. In all likelihood you will never be hauled in front of people and accused of destroying their livelihood. However, your life should be doing one of three things to the people around you: (1) helping those who are already regenerate to grow, (2) presenting a stumbling block and thereby evangelizing those who have eyes to see, or (3) presenting a stumbling block and thereby further hardening those who do not have eyes to see. You might think of that last one as a litmus test indicating whether someone is wheat or tare–and then making them look all the more tare-ish.
      Paul was just doing what he was called to do. All of a sudden he’s got people crawling all over him. Some of them want to learn more from him, and some of them want to stone him. People that were just normal tradesmen were suddenly got nasty and loud. In a sense, the Gospel (your life lived faithfully (not perfectly)) exposes people for who they really are.

      Go do what you’ve been called to do: go to Grad school and be that stumbling block to those around you.

      It is awkward for me to be answering your question. I think it’s because we are the same age and so who am I to tell you what to do. But then I am pursuing a different calling than you, and my calling has me exhorting you, three of my classmates, and anyone else who’s eyes fall on this. That makes me want to not respond. I guess this stumbling block business really is unavoidable. See what I mean?

    • D 11:29 am on January 30, 2009 Permalink

      Thanks, Gabe. I appreciate the wisdom in that.

    • D 11:31 am on January 30, 2009 Permalink

      Just another thought: have you read any Bonhoeffer yet at Greyfriars? His writings on discipleship are some of the most amazingly convicting stuff I’ve ever read, and it seems you’re already thinking along the same lines.

  • G 11:02 pm on January 21, 2009 Permalink | Reply
    Tags: cleansing judgment, jealous God, judgment, Zephaniah   

    A Jealous God (from 12/18/08) 

    In Zephaniah 3, the prophet says this of Jerusalem: “Woe to her who is rebellious and defiled, the tyrannical city! She heeded no voice, she accepted no instruction. She did not trust in the Lord, she did not draw near to her God…” Zephaniah is composed of several prophecies against Judah and her enemies. Judah has played the harlot and devoured the poor while her enemies have exalted themselves over her. The result of these two types of sin looks pretty much the same: the nations bear the anger of the Lord (Moab especially), and Judah’s predicament doesn’t look much better.

    Or does it? The Lord is against the nations for misusing His chosen People. Moab tricked Israel way back when they were traveling to the promised land, and YHWH never seemed to let that one go. In Zephaniah 2:9 He says that Moab will be brought down to nettles and salt pits like Sodom and Gomorrah. And “this they will have in return for their pride, because they have taunted and become arrogant against the people of the Lord of hosts.”

    But when YHWH speaks of the judgment of Judah, there is a different tone. This is His people. Their judgment will not be light or any easier than that of the nations, but it does end. More importantly, it comes for a different reason. Judah is judged for not heeding the voice of the Lord, not remembering that He was the one who brought them out of the land of Egypt. And their judgment is designed to cleanse them, to root out the bad and strengthen the good not wipe their name off the face of the earth. God’s judgment of His people is much like excommunication, it’s for their own good.

    And this is the God we serve. He is jealous for us and He will rise up as a witness in our favor against the nations. So remember Zephaniah. Remember it when you are being corrected, when you are being driven into a corner, when you are growing rich, and when you think back on what He has led you out of. Because He is jealous, He will not let you return to your bondage. “The Lord is righteous within her; He will do no injustice. Every morning He brings justice to light; He does not fail.” (3:5)

     
  • G 1:44 pm on December 11, 2008 Permalink | Reply  

    To Prophets, Leaders, and Those Who Would Be: 

    In Numbers 22, YHWH tells Balaam that he should go with the Moabite leaders. Balaam obeys, leaving the next morning on his donkey. But YHWH quickly becomes angry that Balaam is going. This seems a little odd, why is YHWH ok with it, then angry the next day? One possible answer can be found in the story of Numbers 22.

    As they are traveling, the donkey sees the angel of the Lord three times, and three times Balaam misses it. Three times the donkey steps aside, and three times Balaam gets angry at the donkey for not doing its job. Notice that Balaam is not by himself, or with only his servants, he is with the leaders of Moab. So the Moabite authorities are watching this series of events.

    Now you have to wonder what this looked like to the leaders of Moab traveling along with Balaam. They were probably making jokes about what a moron this guy was and why Balak wants him. That is, until they heard his donkey start talking and saw the angel of the Lord with a sword in his hand. Apparently God had found something “contrary” in Balaam’s way, and this was the reason for YHWH’s anger at Balaam’s trip. While we don’t know precisely what provoked that anger, Balaam’s sudden inability to recognize the Lord is indicative of some effect of being with the Moabite companions. Balaam is hoofing it to meet Balak, and he’s doing so with the elite of the Moabites, at the Moabite King’s request. Suddenly he finds himself confronted by a talking donkey and an angel with a sword. Never mind the blind prophet ironies at this point, God thought it was necessary to utterly humiliate and nearly annihilate Balaam in front of the Moabite princes just to tell him “speak only the word which I tell you,” which He had already told Balaam in verse 20. This draws our attention to speaking only the word of the Lord.

    There are many times when we find our presence being requested by Moabite princes. They want our approval, our help, our time. If we are living right, we will acquire good reputations for different gifts and skills. Sooner or later, someone who’s fighting the Church will want those gifts to aid their campaign. These people will be powerful. They will be famous. They will also be sneaky and used to trickery. They might be clients, governments, colleges, or even neighbors. The lesson of Balaam is this: do not forget that we are to speak only the words God puts in our mouths. His glory and fame, not Moabite approval, is what we are after. And this is much bigger than just our own sanctification and personal salvation; making sure than God’s words alone are in our hearts and on our lips protects the rest of the Church. Again learn from Balaam: God guards His people and will strike us down if we proceed in such a way that harms them.

     
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